The Napoleon of Notting Hill

Balham, and a hundred others. Each shall immediately build a city wall with gates to be closed at sunset. Each shall have a city guard, armed to the teeth. Each shall have a banner, a coat-of-arms, and, if convenient, a gathering cry. I will not enter into the details now, my heart is too full. They will be found in the proclamation itself. You will all, however, be subject to enrolment in the local city guards, to be summoned together by a thing called the ‘Tocsin,’ the meaning of which I am studying in my researches into history. Personally, I believe a tocsin to be some kind of highly paid official. If, therefore, any of you happen to have such a thing as a halberd in the house, I should advise you to practise with it in the garden.”
Here the King buried his face in his handkerchief and hurriedly left the platform, overcome by emotions.
The members of the Society for the Recovery of London Antiquities rose in an indescribable state of vagueness. Some were purple with indignation; an intellectual few were purple with laughter; the great majority found their minds a blank. There remains a tradition that one pale face with burning blue eyes remained fixed upon the lecturer, and after the lecture a red-haired boy ran out of the room.


II
The Council of the Provosts

The King got up early next morning and came down three steps at a time like a schoolboy. Having eaten his breakfast hurriedly, but with an appetite, he summoned one of the highest officials of the Palace, and presented him with a shilling. “Go and buy me,” he said, “a shilling paintbox, which you will get, unless the mists of time mislead me, in a shop at the corner of the second and dirtier street that leads out of Rochester Row. I have already requested the Master of the Buckhounds to provide me with cardboard. It seemed to me (I know not why) that it fell within his department.”
The King was happy all that morning with his cardboard and his paintbox. He was engaged in designing the uniforms and coats-of-arms for the various municipalities of London. They gave him deep and no inconsiderable thought. He felt the responsibility.
“I cannot think,” he said, “why people should think the names of places in the country more poetical than those in London. Shallow romanticists go away in trains and stop in places called Hugmy-in-the-Hole, or Bumps-on-the-Puddle. And all the time they could, if they liked, go and live at a place with the dim, divine name of  St. John’s Wood. I have never been to  St. John’s Wood. I dare not. I should be afraid of the innumerable night of fir trees, afraid to come upon a blood-red cup and the beating of the wings of the Eagle. But all these things can be imagined by remaining reverently in the Harrow train.”
And he thoughtfully retouched his design for the headdress of the halberdier of  St. John’s Wood, a design in black and red, compounded of a pine tree and the plumage of an eagle. Then he turned to another card. “Let us think of milder matters,” he said. “Lavender Hill! Could any of your glebes and combes and all the rest of it produce so fragrant an idea? Think of a mountain of lavender lifting itself in purple poignancy into the silver skies and filling men’s nostrils with a new breath of life⁠—a purple hill of incense. It is true that upon my few excursions of discovery on a halfpenny tram I have failed to hit the precise spot. But it must be there; some poet called it by its name. There is at least warrant enough for the solemn purple plumes (following the botanical formation of lavender) which I have required people to wear in the neighbourhood of Clapham Junction. It is so everywhere, after all. I have never been actually to Southfields, but I suppose a scheme of lemons and olives represent their austral instincts. I have never visited Parson’s Green, or seen either the Green or the Parson, but surely the pale-green shovel-hats I have designed must be more or less in the spirit. I must work in the dark and let my instincts guide me. The great love I bear to my people will certainly save me from distressing their noble spirit or violating their great traditions.”
As he was reflecting in this vein, the door was flung open, and an official announced  Mr. Barker and  Mr. Lambert.
 Mr. Barker and  Mr. Lambert were not particularly surprised to find the King sitting on the floor amid a litter of watercolour sketches. They were not particularly surprised because the last time they had called on him they had found him sitting on the floor, surrounded by a litter of children’s bricks, and the time before surrounded by a litter of wholly unsuccessful attempts to make paper darts. But the trend of the royal infant’s remarks, uttered from amid this infantile chaos, was not quite the same affair.
For some time they let him babble on, conscious that his remarks meant nothing. And then a horrible thought began to steal over the mind of James Barker. He began to think that the King’s remarks did not mean nothing.
“In God’s name, Auberon,” he suddenly volleyed out, startling the quiet hall, “you don’t mean that you are really going to have these city guards and city walls and things?”
“I am, indeed,” said the infant, in a quiet voice. “Why shouldn’t I have them? I have modelled them precisely on your political principles. Do you know what I’ve done, Barker? I’ve behaved like a true Barkerian. I’ve⁠ ⁠… but perhaps it won’t interest you, the account of my Barkerian conduct.”
“Oh, go on, go on,” cried Barker.
“The account of my Barkerian conduct,” said Auberon, calmly, “seems not only to interest, but to alarm you. Yet it is very simple. It merely consists in choosing all the provosts under any new scheme by the same principle by which