The Napoleon of Notting Hill

a crowded city. Twenty feet from him (for he was very shortsighted) the red and white and yellow suns of the gaslights thronged and melted into each other like an orchard of fiery trees, the beginning of the woods of elf-land.
But, oddly enough, it was because he was a small poet that he came to his strange and isolated triumph. It was because he was a failure in literature that he became a portent in English history. He was one of those to whom nature has given the desire without the power of artistic expression. He had been a dumb poet from his cradle. He might have been so to his grave, and carried unuttered into the darkness a treasure of new and sensational song. But he was born under the lucky star of a single coincidence. He happened to be at the head of his dingy municipality at the time of the King’s jest, at the time when all municipalities were suddenly commanded to break out into banners and flowers. Out of the long procession of the silent poets, who have been passing since the beginning of the world, this one man found himself in the midst of an heraldic vision, in which he could act and speak and live lyrically. While the author and the victims alike treated the whole matter as a silly public charade, this one man, by taking it seriously, sprang suddenly into a throne of artistic omnipotence. Armour, music, standards, watch-fires, the noise of drums, all the theatrical properties were thrown before him. This one poor rhymster, having burnt his own rhymes, began to live that life of open air and acted poetry of which all the poets of the Earth have dreamed in vain; the life for which the Iliad is only a cheap substitute.
Upwards from his abstracted childhood, Adam Wayne had grown strongly and silently in a certain quality or capacity which is in modern cities almost entirely artificial, but which can be natural, and was primarily almost brutally natural in him, the quality or capacity of patriotism. It exists, like other virtues and vices, in a certain undiluted reality. It is not confused with all kinds of other things. A child speaking of his country or his village may make every mistake in Mandeville or tell every lie in Munchausen, but in his statement there will be no psychological lies any more than there can be in a good song. Adam Wayne, as a boy, had for his dull streets in Notting Hill the ultimate and ancient sentiment that went out to Athens or Jerusalem. He knew the secret of the passion, those secrets which make real old national songs sound so strange to our civilisation. He knew that real patriotism tends to sing about sorrows and forlorn hopes much more than about victory. He knew that in proper names themselves is half the poetry of all national poems. Above all, he knew the supreme psychological fact about patriotism, as certain in connection with it as that a fine shame comes to all lovers, the fact that the patriot never under any circumstances boasts of the largeness of his country, but always, and of necessity, boasts of the smallness of it.
All this he knew, not because he was a philosopher or a genius, but because he was a child. Anyone who cares to walk up a side slum like Pump Street, can see a little Adam claiming to be king of a paving-stone. And he will always be proudest if the stone is almost too narrow for him to keep his feet inside it.
It was while he was in such a dream of defensive battle, marking out some strip of street or fortress of steps as the limit of his haughty claim, that the King had met him, and, with a few words flung in mockery, ratified forever the strange boundaries of his soul. Thenceforward the fanciful idea of the defence of Notting Hill in war became to him a thing as solid as eating or drinking or lighting a pipe. He disposed his meals for it, altered his plans for it, lay awake in the night and went over it again. Two or three shops were to him an arsenal; an area was to him a moat; corners of balconies and turns of stone steps were points for the location of a culverin or an archer. It is almost impossible to convey to any ordinary imagination the degree to which he had transmitted the leaden London landscape to a romantic gold. The process began almost in babyhood, and became habitual like a literal madness. It was felt most keenly at night, when London is really herself, when her lights shine in the dark like the eyes of innumerable cats, and the outline of the dark houses has the bold simplicity of blue hills. But for him the night revealed instead of concealing, and he read all the blank hours of morning and afternoon, by a contradictory phrase, in the light of that darkness. To this man, at any rate, the inconceivable had happened. The artificial city had become to him nature, and he felt the curbstones and gas-lamps as things as ancient as the sky.
One instance may suffice. Walking along Pump Street with a friend, he said, as he gazed dreamily at the iron fence of a little front garden, “How those railings stir one’s blood!”
His friend, who was also a great intellectual admirer, looked at them painfully, but without any particular emotion. He was so troubled about it that he went back quite a large number of times on quiet evenings and stared at the railings, waiting for something to happen to his blood, but without success. At last he took refuge in asking Wayne himself. He discovered that the ecstacy lay in the one point he had never noticed about the railings even after his six visits⁠—the fact that they were, like the great majority of others⁠—in