The Way of All Flesh

twenty-five years old his uncle took him into partnership on very liberal terms. He had little cause to regret this step. The young man infused fresh vigour into a concern that was already vigorous, and by the time he was thirty found himself in the receipt of not less than £1,500 a year as his share of the profits. Two years later he married a lady about seven years younger than himself, who brought him a handsome dowry. She died in 1805, when her youngest child Alethea was born, and her husband did not marry again.

III
In the early years of the century five little children and a couple of nurses began to make periodical visits to Paleham. It is needless to say they were a rising generation of Pontifexes, towards whom the old couple, their grandparents, were as tenderly deferential as they would have been to the children of the Lord Lieutenant of the County. Their names were Eliza, Maria, John, Theobald (who like myself was born in 1802), and Alethea.  Mr. Pontifex always put the prefix “master” or “miss” before the names of his grandchildren, except in the case of Alethea, who was his favourite. To have resisted his grandchildren would have been as impossible for him as to have resisted his wife; even old  Mrs. Pontifex yielded before her son’s children, and gave them all manner of licence which she would never have allowed even to my sisters and myself, who stood next in her regard. Two regulations only they must attend to; they must wipe their shoes well on coming into the house, and they must not overfeed  Mr. Pontifex’s organ with wind, nor take the pipes out.
By us at the Rectory there was no time so much looked forward to as the annual visit of the little Pontifexes to Paleham. We came in for some of the prevailing licence; we went to tea with  Mrs. Pontifex to meet her grandchildren, and then our young friends were asked to the Rectory to have tea with us, and we had what we considered great times. I fell desperately in love with Alethea, indeed we all fell in love with each other, plurality and exchange whether of wives or husbands being openly and unblushingly advocated in the very presence of our nurses. We were very merry, but it is so long ago that I have forgotten nearly everything save that we were very merry. Almost the only thing that remains with me as a permanent impression was the fact that Theobald one day beat his nurse and teased her, and when she said she should go away cried out, “You shan’t go away⁠—I’ll keep you on purpose to torment you.”
One winter’s morning, however, in the year 1811, we heard the church bell tolling while we were dressing in the back nursery and were told it was for old  Mrs. Pontifex. Our manservant John told us and added with grim levity that they were ringing the bell to come and take her away. She had had a fit of paralysis which had carried her off quite suddenly. It was very shocking, the more so because our nurse assured us that if God chose we might all have fits of paralysis ourselves that very day and be taken straight off to the Day of Judgement. The Day of Judgement indeed, according to the opinion of those who were most likely to know, would not under any circumstances be delayed more than a few years longer, and then the whole world would be burned, and we ourselves be consigned to an eternity of torture, unless we mended our ways more than we at present seemed at all likely to do. All this was so alarming that we fell to screaming and made such a hullabaloo that the nurse was obliged for her own peace to reassure us. Then we wept, but more composedly, as we remembered that there would be no more tea and cakes for us now at old  Mrs. Pontifex’s.
On the day of the funeral, however, we had a great excitement; old  Mr. Pontifex sent round a penny loaf to every inhabitant of the village according to a custom still not uncommon at the beginning of the century; the loaf was called a dole. We had never heard of this custom before, besides, though we had often heard of penny loaves, we had never before seen one; moreover, they were presents to us as inhabitants of the village, and we were treated as grown up people, for our father and mother and the servants had each one loaf sent them, but only one. We had never yet suspected that we were inhabitants at all; finally, the little loaves were new, and we were passionately fond of new bread, which we were seldom or never allowed to have, as it was supposed not to be good for us. Our affection, therefore, for our old friend had to stand against the combined attacks of archæological interest, the rights of citizenship and property, the pleasantness to the eye and goodness for food of the little loaves themselves, and the sense of importance which was given us by our having been intimate with someone who had actually died. It seemed upon further inquiry that there was little reason to anticipate an early death for anyone of ourselves, and this being so, we rather liked the idea of someone else’s being put away into the churchyard; we passed, therefore, in a short time from extreme depression to a no less extreme exultation; a new heaven and a new earth had been revealed to us in our perception of the possibility of benefiting by the death of our friends, and I fear that for some time we took an interest in the health of everyone in the village whose position rendered a repetition of the dole in the least likely.
Those were the days in which all great things seemed far off, and we were astonished to find