Arrowsmith

him. He knew that in biology Duer had been too busy passing examinations to ponder, to get any concept of biology as a whole. He knew that Duer was a tricky chemist, who neatly and swiftly completed the experiments demanded by the course and never ventured on original experiments which, leading him into a confused land of wondering, might bring him to glory or disaster. He was sure that Duer cultivated his manner of chill efficiency to impress instructors. Yet the man stood out so bleakly from a mass of students who could neither complete their experiments nor ponder nor do anything save smoke pipes and watch football-practice that Martin loved him while he hated him, and almost meekly he followed him into Digamma Pi.
Martin, Ira Hinkley, Angus Duer, Clif Clawson, the meaty class jester, and one “Fatty” Pfaff were initiated into Digamma Pi together. It was a noisy and rather painful performance, which included smelling asafetida. Martin was bored, but Fatty Pfaff was in squeaking, billowing, gasping terror.
Fatty was of all the new Freshmen candidates the most useful to Digamma Pi. He was planned by nature to be a butt. He looked like a distended hot-water bottle; he was magnificently imbecile; he believed everything, he knew nothing, he could memorize nothing; and anxiously he forgave the men who got through the vacant hours by playing jokes upon him. They persuaded him that mustard plasters were excellent for colds⁠—solicitously they gathered about him, affixed an enormous plaster to his back, and afterward fondly removed it. They concealed the ear of a cadaver in his nice, clean, new pocket handkerchief when he went to Sunday supper at the house of a girl cousin in Zenith⁠ ⁠… At supper he produced the handkerchief with a flourish.
Every night when Fatty retired he had to remove from his bed a collection of objects which thoughtful housemates had stuffed between the sheets⁠—soap, alarm clocks, fish. He was the perfect person to whom to sell useless things. Clif Clawson, who combined a brisk huckstering with his jokes, sold to Fatty for four dollars a History of Medicine which he had bought, secondhand, for two, and while Fatty never read it, never conceivably could read it, the possession of the fat red book made him feel learned. But Fatty’s greatest beneficence to Digamma was his belief in spiritualism. He went about in terror of spooks. He was always seeing them emerging at night from the dissecting-room windows. His classmates took care that he should behold a great many of them flitting about the halls of the fraternity.

VI
Digamma Pi was housed in a residence built in the expansive days of 1885. The living-room suggested a recent cyclone. Knife-gashed tables, broken Morris chairs, and torn rugs were flung about the room, and covered with backless books, hockey shoes, caps, and cigarette stubs. Above, there were four men to a bedroom, and the beds were iron double-deckers, like a steerage.
For ashtrays the Digams used sawed skulls, and on the bedroom walls were anatomical charts, to be studied while dressing. In Martin’s room was a complete skeleton. He and his roommates had trustingly bought it from a salesman who came out from a Zenith surgical supply house. He was such a genial and sympathetic salesman; he gave them cigars and told  G.U. stories and explained what prosperous doctors they were all going to be. They bought the skeleton gratefully, on the installment plan⁠ ⁠… Later the salesman was less genial.
Martin roomed with Clif Clawson, Fatty Pfaff, and an earnest second-year medic named Irving Watters.
Any psychologist desiring a perfectly normal man for use in demonstrations could not have done better than to have engaged Irving Watters. He was always and carefully dull; smilingly, easily, dependably dull. If there was any cliche which he did not use, it was because he had not yet heard it. He believed in morality⁠—except on Saturday evenings; he believed in the Episcopal Church⁠—but not the High Church; he believed in the Constitution, Darwinism, systematic exercise in the gymnasium, and the genius of the president of the university.
Among them, Martin most liked Clif Clawson. Clif was the clown of the fraternity house, he was given to raucous laughter, he clogged and sang meaningless songs, he even practiced on the cornet, yet he was somehow a good fellow and solid, and Martin, in his detestation of Ira Hinkley, his fear of Angus Duer, his pity for Fatty Pfaff, his distaste for the amiable dullness of Irving Watters, turned to the roaring Clif as to something living and experimenting. At least Clif had reality; the reality of a plowed field, of a steaming manure-pile. It was Clif who would box with him; Clif who⁠—though he loved to sit for hours smoking, grunting, magnificently loafing⁠—could be persuaded to go for a five-mile walk.
And it was Clif who risked death by throwing baked beans at the Reverend Ira Hinkley at supper, when Ira was bulkily and sweetly corrective.
In the dissecting-room Ira was maddening enough with his merriment at such of Martin’s ideas as had not been accepted in Pottsburg Christian College, but in the fraternity-house he was a moral pest. He never ceased trying to stop their profanity. After three years on a backwoods football team he still believed with unflinching optimism that he could sterilize young men by administering reproofs, with the nickering of a lady Sunday School teacher and the delicacy of a charging elephant.
Ira also had statistics about Clean Living.
He was full of statistics. Where he got them did not matter to him; figures in the daily papers, in the census report, or in the Miscellany Column of the Sanctification Herald were equally valid. He announced at supper table, “Clif, it’s a wonder to me how as bright a fella as you can go on sucking that dirty old pipe. D’you realize that 67.9 percent of all women who go to the operating table have husbands who smoke tobacco?”
“What the devil would they smoke?”