The Gods of Pegāna

the leaves of a great book, black and white, black and white forever until the end.
And all that is to be is written in the book is also all that was.
When It turneth a black page it is night, and when It turneth a white page it is day.
Because it is written that there are gods⁠—there are the gods.
Also there is writing about thee and me until the page where our names no more are written.
Then as the prophet watched It, Trogool turned a page⁠—a black one, and night was over, and day shone on the Worlds.
Trogool is the Thing that men in many countries have called by many names, It is the Thing that sits behind the gods, whose book is the Scheme of Things.
But when Yadin saw that old remembered days were hidden away with the part that It had turned, and knew that upon one whose name is writ no more the last page had turned forever a thousand pages back. Then did he utter his prayer in the face of Trogool who only turns the pages and never answers prayer. He prayed in the face of Trogool: “Only turn back thy pages to the name of one which is writ no more, and far away upon a place named Earth shall rise the prayers of a little people that acclaim the name of Trogool, for there is indeed far off a place called Earth where men shall pray to Trogool.”
Then spake Trogool who turns the pages and never answers prayer, and his voice was like the murmurs of the waste at night when echoes have been lost: “Though the whirlwind of the South should tug with his claws at a page that hath been turned yet shall he not be able to ever turn it back.”
Then because of words in the book that said that it should be so, Yadin found himself lying in the desert where one gave him water, and afterwards carried him on a camel into Bodraháhn.
There some said that he had but dreamed when thirst seized him while he wandered among the rocks in the desert. But certain aged men of Bodraháhn say that indeed there sitteth somewhere a Thing that is called Trogool, that is neither god nor beast, that turneth the leaves of a book, black and white, black and white, until he come to the words: Mai Doon Izahn, which means The End For Ever, and book and gods and worlds shall be no more.

Yonath the Prophet
Yonath was the first among prophets who uttered unto men.
These are the words of Yonath, the first among all prophets:

There be gods upon Pegāna.

Upon a night I slept. And in my sleep Pegāna came very near. And Pegāna was full of gods.
I saw the gods beside me as one might see wonted things.
Only I saw not Māna-Yood-Sushāī.
And in that hour, in the hour of my sleep, I knew.
And the end and the beginning of my knowing, and all of my knowing that there was, was this⁠—that Man Knoweth Not.
Seek thou to find at night the utter edge of the darkness, or seek to find the birthplace of the rainbow where he leapeth upward from the hills, only seek not concerning the wherefore of the making of the gods.
The gods have set a brightness upon the farther side of the Things to Come that they may appear more felititous to men than the Things that Are.
To the gods the Things to Come are but as the Things that Are, and nothing altereth in Pegāna.
The gods, although not merciful, are not ferocious gods. They are the destroyers of the Days that Were, but they set a glory about the Days to Be.
Man must endure the Days that Are, but the gods have left him his ignorance as a solace.
Seek not to know. Thy seeking will weary thee, and thou wilt return much worn, to rest at last about the place from whence thou settest out upon thy seeking.
Seek not to know. Even I, Yonath, the oldest prophet, burdened with the wisdom of great years, and worn with seeking, know only that man knoweth not.
Once I set out seeking to know all things. Now I know one thing only, and soon the Years will carry me away.
The path of my seeking, that leadeth to seeking again, must be trodden by very many more, when Yonath is no longer even Yonath.
Set not thy foot upon that path.
Seek not to know.
These be the Words of Yonath.


Yug the Prophet
When the Years had carries away Yonath, and Yonath was dead, there was no longer a prophet among men.
And still men sought to know.
Therefore they said unto Yug: “Be thou our prophet, and know all things, and tell us concerning the wherefore of It All.”
And Yug said: “I know all things.” And men were pleased.
And Yug said of the Beginning that it was in Yug’s own garden, and of the End that it was in the sight of Yug.
And men forgot Yug.
One day Yug saw Mung behind the hills making the sign of Mung. And Yug was Yug no more.


Alhireth-Hotep the Prophet
When Yug was Yug no more men said unto Alhireth-Hotep: “Be thou our prophet, and be as wise as Yug.”
And Alhireth-Hotep said: “I am as wise as Yug.” And men were very glad.
And Alhireth-Hotep said of Life and Death: “These be the affairs of Alhireth-Hotep.” And men brought gifts to him.
One day Alhireth-Hotep wrote in a book: “Alhireth-Hotep knoweth All Things, for he hath spoken with Mung.”
And Mung stepped from behind him, making the sign of Mung, saying: “Knowest thou All Things, then, Alhireth-Hotep?” And Alhireth-Hotep became among the Things that Were.


Kabok the Prophet
When Alhireth-Hotep was among the Things that Were, and still men sought to know, they said unto Kabok: “Be thou as wise as was Alhireth-Hotep.”
And Kabok grew wise in his own sight and in the sight of